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This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
[it remains true that] women or women's names represent between 5.5 and 8 percent of the total [names in the Bible], a stunning reflection of the androcentric character of the Bible." [29]: 34 A study of women whose spoken words are recorded found 93, of which 49 women are named. [30]
Spanning from the late first century to the sixth century, this period saw women actively involved in theological debates, social leadership within house churches, and spiritual practices such as preaching, prophesying, and martyrdom. [1] [2] Each entry provides the woman's name, titles, roles, and region of activity.
Carol Lyons Meyers (born 1942) is an American feminist biblical scholar. She is the Mary Grace Wilson Professor Emerita of Religious Studies at Duke University. [1] Meyers' field of research is focused on biblical studies, archaeology in the Middle East, and the study of women in the biblical world.
Lysa TerKeurst (born July 21, 1969) [1] is an American speaker and author of Christian non-fiction.She has written more than a dozen books, including the #1 New York Times bestsellers Uninvited: Living Loved When You Feel Less Than, Left Out, and Lonely [2] [3] and Forgiving What You Can't Forget. [4]
Her areas of specialization included Assyriology and Sumerology, biblical studies, Jewish studies, and women and religion.Her most recent books are "Reading the Women of the Bible," which received a Koret Jewish Book Award in 2002 and a National Jewish Book Award in 2003; [2] In the Wake of the Goddesses: Women, Culture and the Biblical Transformation of Pagan Myth; and Motherprayer: The ...
Smith's insistence on complete literalness, plus an effort to translate each original word with the same English word, combined with an uncompromising translation of Hebrew tenses (often translating the Hebrew imperfect tense with the English future tense) resulted in a translation that some regard as mechanical.
Despite the clear context and gender agreement of the original Greek text, the Authorised Version of the Bible incorrectly assigns Euodia the name "Euodias" (a theoretically projected male gender version of the name) and thus makes the quarrel appear to be between a man and a woman.
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