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Jeremiah 29 is the twenty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 36 in the Septuagint . This book compiles prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter. Verses 1-11, along with John 7:53, form a pericope which is
Jeremiah 28 is the twenty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The material found in Jeremiah 28 of the Hebrew Bible appears in Jeremiah 35 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This ...
Jeremiah resisted the call by complaining that he was only a child and did not know how to speak, [25] but the Lord placed the word in Jeremiah's mouth, [26] commanding "Get yourself ready!" [27] The qualities of a prophet listed in Jeremiah 1 include not being afraid, standing up to speak, speaking as told, and going where sent. [28]
Jeremiah saw a visions of "a branch of an almond tree" (verses 11–12) and then a vision of "a boiling pot tilt away from the north" (verses 13–16). [8] Yahweh, not Jeremiah, interprets both visions: the first one to assure the prophet (and the audience) of the certainty of the prophecies, and the second to point at "the foe from the north ...
The pillars of the temple, named Boaz and Jachin (1 Kings 7:15–22), the large copper basin called "the sea" (1 Kings 7:23–26), the stands and vessels (1 Kings 7:27–39) would be carried to Babylon in 586 BC, when Jerusalem fell, but the vessels were later returned intact by king Cyrus in 538-535 BC (Ezra 1:7–11).
Two poems (verses 7-11 and 14-16) and two prose comments (verses 12-13 and 17-22) [12] are addressed to Edom. The Jerusalem Bible dates this oracle to around 605 BCE. [ 15 ] Like the section against Ammon ( verse 1 ), these oracles begin with a series of rhetorical questions :
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related to: jeremiah 29:11-12 commentary john 8 1 11