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John Harwood Hick (20 January 1922 – 9 February 2012) was an English-born philosopher of religion and theologian who taught in the United States for the larger part of his career. In philosophical theology , he made contributions in the areas of theodicy , eschatology , and Christology , and in the philosophy of religion he contributed to the ...
In his work, Hick identified and distinguished between three types of theodicy: Plotinian, which was named after Plotinus, Augustinian, which had dominated Western Christianity for many centuries, and Irenaean, which was developed by the Eastern Church Father Irenaeus, a version of which Hick subscribed to himself.
Theodicy is an attempt to reconcile the existence and nature of God with evidence of evil in the world by providing valid explanations for its occurrence. [2] The Augustinian theodicy asserts that God created the world ex nihilo (out of nothing), but maintains that God did not create evil and is not responsible for its occurrence. [4]
Hick distinguished between the Augustinian theodicy, based on free will, and the Irenaean theodicy, based on human development. [6] Hick framed his theodicy as an attempt to respond to the problem of evil in light of scientific development, such as Darwin's theory of evolution , and as an alternative to the traditionally accepted Augustinian ...
The Irenaean (or soul-making) theodicy is named after the 2nd-century Greek theologian Irenaeus, whose ideas were adopted in Eastern Christianity. [19] It has been modified and advocated in the twenty-first century by John Hick. [19] Irenaen theodicy stands in sharp contrast to the Augustinian.
John Hick's Theodicy, with a response by John Hick, Macmillan in the UK and St. Martin's in the US, 1991. The Bible as Story and Struggle , Herald House, 1989. Fire In My Loins: A Study in Faith and Belief , Herald House, 1984
Bahasa Indonesia; Nederlands; 日本語 ... (1988). "Does God Hide from Us?: John Hick and Process Theology on Faith, Freedom and Theodicy". ... Wikipedia® is a ...
Erik J. Wielenberg draws upon Lewis's broader corpus beyond The Problem of Pain but also, to a lesser extent, on the thought of two other contemporary proponents of the soul-making theodicy, John Hick and Trent Dougherty, in an attempt to make the case that Lewis's version of the soul-making theodicy has depth and resilience. [153]