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sancta simplicitas: holy innocence: Or "sacred simplicity". sancte et sapienter: in a holy and wise way: Also sancte sapienter (holiness, wisdom), motto of several institutions, notably King's College London: sanctum sanctorum: Holy of Holies: referring to a more sacred and/or guarded place, within a lesser guarded, yet also holy location ...
Example: "Obiit anno Domini MDCXXXVI o (tricensimo sexto), [anno] aetatis suae XXV o (vicensimo quinto)" ("he died in the 1636th year of the Lord, [being] the 25th [year] of his age[/life]"). affidavit: he asserted: Legal term derived from fides ("faith"), originating at least from Medieval Latin to denote a statement under oath. age quod agis ...
Vouchsafe that I may praise thee, O sacred Virgin. ℟. Give me strength against thine enemies. Let us pray We beseech thee, O Lord, mercifully to assist our infirmity: that like as we do now commemorate Blessed Mary Ever-Virgin, Mother of God; so by the help of her intercession we may die to our former sins and rise again to newness of life.
O sacrum convivium" is a Latin prose text honoring the Blessed Sacrament. It is included as an antiphon to the Magnificat in the vespers of the liturgical office on the feast of Corpus Christi . The text of the office has been attributed to Saint Thomas Aquinas .
For wherever you enter you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus. ℣. Allow me to praise you, O Sacred Virgin ℟. Give me strength against your enemies Amen. A shorter version of the prayer can be used for the daily renewal of the ...
The being of God is identical to the "attributes" of God.Characteristics such as omnipresence, goodness, truth and eternity are identical to God's being, not qualities that make up that being as a collection or abstract entities inherent to God as in a substance; in God, essence and existence are the same.
The text is taken from "O sacrum convivium", a Latin text celebrating the Blessed Sacrament. This was the first time Messiaen used a Latin text, instead of a text in French. [7] A mainly tonal work, it is in F-sharp major, Messiaen's favorite key. As in Le banquet céleste, F-sharp major expresses the mystical experience of "superhuman love". [8]
Symphoniae sacrae I (literally: Sacred Symphonies, Book One) is a collection of different pieces of vocal sacred music on Latin texts, composed by Heinrich Schütz, published in 1629. He set mostly psalms and excerpts from the Song of Solomon for one to three voices, with various instruments and continuo.