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Segula appears in the Hebrew Bible in Exodus 19:5 and Deuteronomy 7:6, where God refers to the Jewish nation as his segula (treasure). The root of this word, segol , is the name of a Hebrew vowel-point represented by three dots.
The right image is the same sigil in cuneiform from the Joy of Satan Ministries, a recreation of the sigil of Baphomet incorporated with cuneiform lettering instead of Hebrew to spell out "Satan", and made after Maxine Dietrich's reinterpretation of the ideology of spiritual Satanism. Sigillum Dei (Seal of God) Europe, late Middle Ages
Sefer Raziel HaMalakh (Hebrew: ספר רזיאל המלאך, "the book of Raziel the angel") is a grimoire of Practical Kabbalah from the Middle Ages written primarily in Hebrew and Aramaic. Liber Razielis Archangeli , its 13th-century Latin translation produced under Alfonso X of Castile , survives.
A sigil (/ ˈ s ɪ dʒ ɪ l /) [1] is a type of symbol used in magic. The term usually refers to a pictorial signature of a spirit (such as an angel , demon , or deity ). In modern usage, especially in the context of chaos magic , a sigil refers to a symbolic representation of the practitioner's desired outcome.
In demonology, sigils are pictorial signatures attributed to demons, angels, or other beings. In the ceremonial magic of the Middle Ages, sigils were used in the summoning of these beings and were the pictorial equivalent to their true name.
The forms of divination mentioned in Deuteronomy 17 are portrayed as foreign; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
Michael Coogan says that in the Hebrew Bible, there is no prohibition of premarital or extramarital sex for men, except for adultery, i.e. having sex with the wife of another man. [6] A man's sexual history was never an issue (thus no such thing as a virginity requirement for men); [ 7 ] there was no ban on men having sex with unmarried women ...
Cassiel is invoked in an ancient Hebrew charm to tell if an enemy is running away. [12] Gustav Davidson writes that Cassiel is described as the ruler of the seventh heaven in 3 Enoch , citing Odeberg's edition. [ 12 ]