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Madness and Civilization: A History of Insanity in the Age of Reason (French: Folie et Déraison: Histoire de la folie à l'âge classique, 1961) [i] is an examination by Michel Foucault of the evolution of the meaning of madness in the cultures and laws, politics, philosophy, and medicine of Europe—from the Middle Ages until the end of the 18th century—and a critique of the idea of ...
"Cogito and the History of Madness" is a 1963 paper by the French philosopher Jacques Derrida that critically responds to Michel Foucault's book History of Madness. [1] In this paper, Derrida questions the intentions and feasibility of Foucault's book, particularly in relation to the historical importance attributed by Foucault to the treatment of madness by Descartes in the Meditations on ...
Division of madness: the madman's speech, according to Foucault, "cannot be transmitted like that of others": either he is considered null, or he is endowed with special powers, such as predicting the future. [9] Will to truth: the will to truth and the institutions that surround it exert pressure on discursive production. He cites as an ...
Jean Baudrillard's 1977 tract Oublier Foucault (trans. Forget Foucault) made Baudrillard instantly infamous within France, as it was a devastating critical analysis of Foucault's book the History of Sexuality—and of Foucault's entire oeuvre. In 1976, Jean Baudrillard sent this essay to the French magazine Critique, where Michel Foucault was ...
Foucault's introduction to the epistemic origins of the human sciences is a forensic analysis of the painting Las Meninas (The Ladies-in-waiting, 1656), by Diego Velázquez, as an objet d'art. [6] For the detailed descriptions, Foucault uses language that is "neither prescribed by, nor filtered through the various texts of art-historical ...
The Archaeology of Knowledge (L’archéologie du savoir, 1969) by Michel Foucault is a treatise about the methodology and historiography of the systems of thought (epistemes) and of knowledge (discursive formations) which follow rules that operate beneath the consciousness of the subject individuals, and which define a conceptual system of possibility that determines the boundaries of ...
Michel Foucault, Madness and Civilization, 1961; Michel Foucault, The Birth of the Clinic, 1963; Michel Foucault, The Order of Things, 1966; Gilles Deleuze, Difference and Repetition, 1968; Gilles Deleuze, The Logic of Sense, 1969; Gilles Deleuze and Félix Guattari, Capitalism and Schizophrenia, 1972–1980; Jean Baudrillard, The Mirror of ...
Foucault articulates several possible types of heterotopia or spaces that exhibit dual meanings: A crisis heterotopia is a separate space like a boarding school or a motel room where activities like coming of age or a honeymoon take place out of sight. Foucault describes the crisis heterotopia as "reserved for individuals who are, in relation ...