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Politics of memory is the organisation of collective memory by political agents; the political means by which events are remembered and recorded, or discarded. Eventually, politics of memory may determine the way history is written and passed on, hence the terms history politics or politics of history .
The Allahabad Address (Urdu: خطبہ الہ آباد) was a speech by scholar, Sir Muhammad Iqbal, one of the best-known in Pakistani history. It was delivered by Iqbal during the 21st annual session of the All-India Muslim League , on the afternoon of Monday, 29 December 1930, at Allahabad in United Provinces (U. P.).
Dr. Ather Farouqui was born in 1964 in Sikandrabad, Uttar Pradesh. [4]He completed his M.A. from Chaudhary Charan Singh University in Urdu Literature and went to study at Jawahar Lal Nehru University first for a Diploma in Mass Communication followed by an MPhil and a Ph.D. under Professor Imtiaz Ahmad on the socio-political condition of Urdu in India in the post-partition era.
It is a term used in heritage and collective memory studies popularised by the French historian Pierre Nora in his three-volume collection Les Lieux de Mémoire (published in part in English translation as Realms of Memory). [3] [2] Nora describes them as “complex things. At once natural and artificial, simple and ambiguous, concrete and ...
The Council of Europe has provided a working definition of memory law as laws which "enshrine state-approved interpretations of crucial historical events and promote certain narratives about the past, by banning, for example, the propagation of totalitarian ideologies or criminalising expressions which deny, grossly minimise, approve or justify ...
Pakistan studies curriculum (Urdu: مطالعہ پاکستان Muṭāla-e-Pākistān) is the name [1] [2] of a curriculum of academic research and study that encompasses the culture, demographics, geography, history, International Relations and politics of Pakistan.
The first Urdu translation of the Kural text was by Hazrat Suhrawardy, a professor of Urdu Department of Jamal Mohammad College, Tiruchirappalli. [1] It was published by Sahitya Academy in 1965, with a reprint in 1994. The translation is in prose and is not a direct translation from Tamil but based on English translations of the original.
The political crisis deepened as the government was paralysed and the country seemed to slide towards a coup with it being increasingly unclear whether the elected politicians, the judiciary or the military was running the country. [3] The extent of the crisis led to speculation whether the Army had any role to play in this. [19]