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Luther's Seal from a church in Cobstädt, Thuringia, Germany. In an 8 July 1530 letter to Lazarus Spengler, Luther interprets his seal: . Grace and peace from the Lord. As you desire to know whether my painted seal, which you sent to me, has hit the mark, I shall answer most amiably and tell you my original thoughts and reason about why my seal is a symbol of my theology.
In the present day, certain Lutheran churches teach that there are three sacraments: Holy Baptism, Holy Eucharist, and Holy Absolution (Confession). [5] [6] [7] Other Lutheran churches teach two sacraments, Holy Baptism and Holy Eucharist, while holding that Holy Absolution is an extension of the sacrament of Holy Baptism. Regardless of the ...
Lutherans practice infant baptism. Lutherans hold that Baptism is a saving work of God, [123] mandated and instituted by Jesus Christ. [124] Baptism is a "means of grace" through which God creates and strengthens "saving faith" as the "washing of regeneration" [125] in which infants and adults are reborn. [126]
In Lutheran churches, the baptismal font may be located in the chancel near the altar to serve as a testament to Lutheran sacramental theology. [3] In many churches of the Middle Ages and Renaissance , there was a special chapel or even a separate building for housing the baptismal fonts, called a baptistery .
Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it may also be referred to as "affirmation of baptism", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".
The justification is that the new Chrismation (or baptism) is the only valid one, the earlier one being administered outside of the Church and hence being little more than a symbol. The Eastern Orthodox will also chrismate an apostate from the Orthodox Church who repents and re-enters communion. According to some interpretations, the Eastern ...
Laying on of hands Finnish Lutheran ordination in Oulu. In Christianity, the laying on of hands (Greek: cheirotonia – χειροτονία, literally, "laying-on of hands") is both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers ...
It is used in Catholic, as well as many Lutheran and Anglican churches, to make the sign of the cross using the holy water upon entrance of the church. [1] Holy water is blessed by a priest or a deacon, and its usage by Christians serves as a reminder of their baptismal vows . [ 2 ]