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The name "Malachi" occurs in the superscription at 1:1 and in 3:1, although most consider it unlikely that the word refers to the same character in both of these references. According to the editors of the 1897 Easton's Bible Dictionary , some scholars believe the name "Malachi" is not a proper noun but rather an abbreviation of "messenger of ...
Christian Bible part: ... 10 is the tenth verse in the eleventh chapter of the Gospel of Matthew in the New Testament ... The words here are from Malachi 3:1, "Behold ...
The last prophet, or final prophet, is a term used in religious contexts, especially in the Abrahamic religions, to refer to the last person through whom God or several gods speak, after which there is to be no other.
The concept of "restore" or "return" in the Hebrew Bible is the common Hebrew verb שוב, [18] as used in Malachi 4:5, [19] the only use of the verb form of apokatastasis in the Septuagint. This is used in the "restoring" of the fortunes of Job, and is also used in the sense of rescue or return of captives, and in the restoration of Jerusalem.
It is considered to cover roughly four hundred years, spanning the ministry of Malachi (c. 420 BC) to the appearance of John the Baptist in the early 1st century AD. It is roughly contiguous with the Second Temple period (516 BC-70 AD) and encompasses the age of Hellenistic Judaism .
The Talmud and the Aramaic Targum of Yonathan ben Uzziel identify Ezra as the same person as Malachi. This is the traditional view held by most Jews and some Christians, including Jerome. [3] [4] [5] This identification is plausible, because "Malachi" reprimands the people for the same things Ezra did, such as marrying foreign pagan women ...
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