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John 3:16—"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." [ 3 ] Romans 3:23–24 —"For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus" [ 4 ]
That All Shall Be Saved: Heaven, Hell, and Universal Salvation is a 2019 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press. In it Hart argues that "if Christianity taken as a whole is indeed an entirely coherent and credible system of belief, then the universalist understanding of its ...
The goal of running with self-control for the believer is an imperishable prize which commentators and scholars identify as: "final salvation" [151] or "eternal life" with God, [152] or more specifically, "eternal life in an imperishable new body (15:42, 50, 53-54)." [153] Gregory Lockwood concludes:
Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of universal Christian belief as the doctrines of the Trinity and the incarnation.
Charismatic Universalism is marked by its emphasis on theosis; the idea that the return of Christ is a body of perfected human beings who are the "Manifested Sons of God" instead of a literal return of the person of Jesus; [43] the idea that these Sons will reign on the earth and transform all other human beings from sin to perfection during an ...
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
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