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This theory compares gender and parental control mechanisms in two different types of families; patriarchal and egalitarian to explain the differences in self-reported male and female misconduct. In patriarchal families, traditional gender roles were in practice, where the father would work outside the home, and the mother would be responsible ...
Family structure is changing drastically and there is a vast variety of different family structures: "The modern family is increasingly complex and has changed profoundly, with greater acceptance for unmarried cohabitation, divorce, single-parent families, same-sex partnerships and complex extended family relations. Grandparents are also doing ...
During the 1970s, there was no consensus about how the terms were to be applied. In the 1974 edition of Masculine/Feminine or Human, the author uses "innate gender" and "learned sex roles", but in the 1978 edition, the use of sex and gender is reversed. By 1980, most feminist writings had agreed on using gender only for sociocultural adapted ...
Gender is used as a means of describing the distinction between the biological sex and socialized aspects of femininity and masculinity. [9] According to West and Zimmerman, is not a personal trait; it is "an emergent feature of social situations: both as an outcome of and a rationale for various social arrangements, and as a means of legitimating one of the most fundamental divisions of society."
The monograph includes research on single fathers as parents, how baby boom women balance work and family, and egalitarian couples. In her forthcoming book, Risman traces the history of ideas and development of the use of gender in sociological theory and analysis. She then offers her own feminist theory of gender as a social structure.
Gender distinctions are found in economic-, kinship- and caste-based stratification systems. [31] Social role expectations often form along sex and gender lines. Entire societies may be classified by social scientists according to the rights and privileges afforded to men or women, especially those associated with ownership and inheritance of ...
The family members, usually the women, would place the food on the altar and offer the food to the deceased person before serving the food to the family members present at the meal. Family members often wear colorful headbands following the death of a family elder for up to three years". [102]
The capacity to control one's reproductive choices is unequally distributed among race, sexual orientation, gender, class and socioeconomic status. [4] Stratified reproduction also extends beyond the aspect of reproduction to the extent of conception, contraception, prenatal medical care, childcare, and the mother's role in their child's life. [5]