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Ghulam Ahmad, however, asserts that Jesus reached India only after the crucifixion and that Buddhists later reproduced elements of the Gospels in their scriptures. He argues that Jesus also preached to Buddhist monks, some of whom were originally Jews, who accepted him as a manifestation of the Buddha, the 'promised teacher', and mingled his ...
The views of Jesus having travelled to India had been put forth prior to Mirza Ghulam Ahmed's publication, most notably by Nicolas Notovitch in 1894. [10] [11] Mirza Ghulam Ahmad expressly rejected the theory of a pre-crucifixion visit that Notovitch had proposed, arguing instead that Jesus's travels to India took place after surviving crucifixion.
Jesus in Indien. Das Ende einer Legende is a 1985 book by the German indologist Günter Grönbold investigating the Islamic, Christian and Buddhist source material used by the Ahmaddiya Muslim founder Ghulam Ahmad in his book Jesus in India . [ 1 ]
Ghulam Ahmad's theory that Jesus died in India is distinct from the 1894 suggestion of Nicolas Notovitch that Jesus travelled to India in his earlier years (before the start of his ministry) during the unknown years of Jesus and Ghulam Ahmad specifically disagreed with Notovitch. [39]
Mirza Ghulam Ahmad [a] (13 February 1835 – 26 May 1908) was an Indian religious leader and the founder of the Ahmadiyya movement in Islam.He claimed to have been divinely appointed as the promised Messiah and Mahdī, in fulfillment of the Islamic prophecies regarding the end times, as well as the Mujaddid (centennial reviver) of the 14th Islamic century.
Drawing on Kashmiri oral traditions, as well as the Qur'an, Hadith and accounts by explorers, Mirza Ghulam Ahmad postulated that Jesus travelled to Srinagar, where he settled and married a woman called Maryam (Mary), and that Maryam bore Yuz Asaf children, before he died aged 120 years. He discusses this belief in the book Jesus in India. [8]
Mirza Ghulam Aḥmad [1] (February 13, 1835 – May 26, 1908) was a religious figure from India, and the founder of the Ahmadiyya Muslim Community.He claimed to be the Mujaddid (divine reformer) of the 14th Islamic century, the promised Messiah ("Second Coming of Christ"), and the Mahdi awaited by the Muslims in the end days.
Ahmad's original claims and readings of his sources were rejected immediately by scholars of Islam and Buddhism in his own lifetime. More recent analysis and rejections of the reading include Per Beskow in Jesus in Kashmir: Historien om en legend (1981), Günter Grönbold, in Jesus in Indien (1985) and Norbert Klatt, in Lebte