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Animism is not peripheral to Christian identity but is its nurturing home ground, its axis mundi. In addition to the conceptual work the term animism performs, it provides insight into the relational character and common personhood of material existence. [3] The Christian spiritual mapping movement is based upon a similar worldview to that of ...
The profusion of different terms arises from the fact that these Indigenous religions mostly flourished in the pre-colonial period before the Philippines had become a single nation. [5] The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs.
The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
The Philippines's archaeological finds include many ancient gold artifacts. [24] [25] Most of them have been dated to belong to the 9th century. The artifacts reflect the iconography of the Vajrayana Buddhism and its influences on the Philippines's early states. [26] Some of the iconography and artifacts are exampled
Taotao carvings sold in a souvenir shop in Siquijor Island. Anito, also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group.
Each ethnic group has its own pantheon of deities. Some ethnic groups have a supreme deity, while others revere ancestor spirits and/or spirits of the natural world. The usage of the term "diwata" is mostly found in the central and southern Philippines while the usage of "anito" is found in the northern Philippines. In a buffer zone area both ...
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After the Philippines was ceded to the United States after the Spanish–American War, he was initially made "military chief" of La Castellana, Negros Occidental under the American government. However, he picked up armed resistance again in 1899 in the Philippine–American War. He surrendered on August 6, 1907, to American authorities and was ...