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Akashi Kakuichi (明石 覚一, 1299 – 10 August 1371) also known as Akashi Kengyō (明石検校) was a Japanese Buddhist monk of the early Muromachi period of Japanese history, noted as the blind itinerant lute player (biwa hōshi) [1] who gave the epic Heike Monogatari its present form.
Tittha Sutta is a Buddhist scripture in Udāna, the third book in the fifth collection of Sutta Pitaka, known as Khuddaka Nikāya. [1] Udana is one of the oldest texts in the Pali Canon of Theravāda Buddhism . [ 2 ]
Shōhaku Okumura (奥村 正博, born June 22, 1948) is a Japanese Sōtō Zen priest and the founder and abbot of the Sanshin Zen Community located in Bloomington, Indiana, [1] where he and his family currently live.
Blind men and the elephant, 1907 American illustration. Blind Men Appraising an Elephant by Ohara Donshu, Edo Period (early 19th century), Brooklyn Museum. The parable of the blind men and an elephant is a story of a group of blind men who have never come across an elephant before and who learn and imagine what the elephant is like by touching it.
Biwa hōshi were mostly blind, and adopted the shaved heads and robes common to Buddhist monks. The occupation likely had its origin in China and India, where blind Buddhist lay-priest performers were once common. The musical style of the biwa hōshi is referred to as heikyoku (平曲), which literally means "heike music".
"Indra came as a blind person to King Shibi and asked him to donate one of his eyes so that he could regain his sight partially. Sibi, however, offered both eyes for the complete restoration of the blind man's sight. The ready willingness of king Sibi to sacrifice both his eyes moved Indra into revealing his true form and blessing the king."
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The Buddhist scholar Śāntarakṣita, and his student Kamalasila, criticized anekantavada by presenting his arguments that it leads to the Buddhist premise "jivas (souls) do not exist". That is, the two of the most important doctrines of Jainism are mutually contradictory premises.