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A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
' the calming of the spirits ') – A Shinto ritual performed for converting ara-mitama into nigi-mitama, quelling maleficent spirits, prevent misfortune and alleviate fear from events and circumstances that could not otherwise be explained; i.e. Ara-mitama that failed to achieve deification due to lack of sufficient veneration, or who lost ...
[165] He also explained that the ritual to confirm the unity of the emperor and the people was the Dai-namesai. [165] Furthermore, Shoshisai incorporated Confucianism into his interpretation of Shinto mythology. He claimed that the "Divine Decree of the Immortality of Heaven and Earth," which is found in the "Nihon Shoki" (Chronicles of Japan ...
Shinto (神道, Shintō), also kami-no-michi, [a] is the indigenous religion of Japan and of most of the people of Japan. [14] George Williams classifies Shinto as an action-centered religion; [15] it focuses on ritual practices to be carried out diligently in order to establish a connection between present-day Japan and its ancient roots. [16]
Shinto explained by Japanese Confucianists. These teachings claim the unity of Shinto and Confucianism. Kaden Shintō The Shinto transmitted by hereditary Shinto priests, known as shinshokuke or shake. It is also called shake Shintō, shaden Shintō or densha Shintō. Kikke Shintō Transmitted by the Tachibana clan.
Shibui (渋い) (adjective), shibumi (渋み) (noun), or shibusa (渋さ) (noun) are Japanese words which refer to a particular aesthetic or beauty of simple, subtle, and unobtrusive beauty. Originating in the Nanbokuchō period (1336–1392) as shibushi, the term originally referred to a sour or astringent taste, such as that of an unripe ...
Yoshida Shinto held that Shintō was the primal religion of the world, which in turn gave rise to Buddhism and Confucianism. However, Shintō was seen not only as the source of creation, but also as the source of all principle in the world. In this sense, Shinto was seen as a divine essence or energy rather than a teaching. [1]
The etiquette of Two bows, two claps, one bow [ja; simple] is explained in both Japanese and English. An example of prewar two-beat, one-beat worship. The upper row is the second worship, the middle row is the second clap, and the lower row is the first worship.