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The Nevi'im (prophetic literature) contains many, as well, in the books of Hosea, Micah, and Jeremiah, for example, leading to their categorization as "imprecatory topoi". Alongside this, in the Third Sermon of Moses in the book of Deuteronomy of the Torah, Moses is shown describing a litany of curses that would befall Israel for
An alternate version of Spell 69. [42] 71. For 'coming forth by day'. [43] 72. Spell for going out into the day and opening up the tomb. [44] 73. For opening the west by day, for opening the chamber (repeated as chapter 9). [33] 74. Spell for being swift-footed when going out from the earth. [45] 75. Spell for going to Heliopolis and receiving ...
In various books of the Hebrew Bible, there are long lists of curses against transgressors of the Law (Leviticus 26:14–25, Deuteronomy 27:15, etc.). The 10 Plagues of Egypt , preceding the 10 Commandments , can be seen as curses cast from the rods of Aaron and Moses acting on instruction from the God of Israel, in order to enable the ...
Psalm 109 is a psalm in the Book of Psalms, beginning in English in the King James Version: "Hold not thy peace, O God of my praise". In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 108. In Latin, it is known as "Deus, laudem". [1]
A bookplate of Malcolm Ferguson (1920–2011), example of a modern book curse. A book curse was a widely employed method of discouraging the theft of manuscripts during the medieval period in Europe. The use of book curses dates back much further, to pre-Christian times, when the wrath of gods was invoked to protect books and scrolls.
The Bible sometimes is translated as referring to "necromancer" and "necromancy" (Deuteronomy 18:11). However, some lexicographers, including James Strong and Spiros Zodhiates, disagree. These scholars say that the Hebrew word kashaph (כשפ), used in Exodus 22:18 and 5 other places in the Tanakh comes from a root meaning "to whisper".
The “Sealed Book” is the book of divorcement sent to the Jewish nation from God. [ 13 ] Isaac Williams (19th century) associated the first six Seals with the discourse on the Mount of Olives and stated that, “The seventh Seal contains the Seven Trumpets within it… the judgments and sufferings of the Church.” [ 14 ]
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]