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J. R. R. Tolkien built a process of decline and fall in Middle-earth into both The Silmarillion and The Lord of the Rings.. The pattern is expressed in several ways, including the splintering of the light provided by the Creator, Eru Iluvatar, into progressively smaller parts; the fragmentation of languages and peoples, especially the Elves, who are split into many groups; the successive falls ...
The Elf Ecthelion slays the Orc champion Orcobal in Gondolin. 2007 illustration by Tom Loback. J. R. R. Tolkien, a devout Roman Catholic, [T 1] created what he came to feel was a moral dilemma for himself with his supposedly evil Middle-earth peoples like Orcs, when he made them able to speak.
As the reading continues with the maftir (מפטיר ) reading that concludes the parashah, [88] God saw how great man's wickedness was and how man's every plan was evil, and God regretted making man. [89] God expressed an intention to blot men and animals from the earth, but Noah found God's favor. [90]
The Age and Life of Man" that Burns wrote about hearing his mother sing was a 17th-century ballad. it served as the basis of "Man Was Made to Mourn". [2] An early draft of the poem was included in The First Commonplace Book , a work that was largely texts intended to be sung to the tunes of existing songs.
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
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Martin Scorsese has revealed he regrets one of his many collaborations with Leonardo DiCaprio in a thoughtful interview reflecting on his six-decade career.. The legendary filmmaker, 80, who has ...
The Book of Genesis 2:7 states, "Then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being" [15] [New Revised Standard Version translation]. In context, though, it is important to note that there are two creation stories in Genesis: the one just mentioned in 2:7 ...