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A church is a religious group that accepts the social environment in which it exists, a sect is a religious group that rejects it. [6] [2] The church-sect typology and the notion of a church-sect continuum or movement from the sect to the church came under strong attack in the sociology of religion of the 1960s onwards.
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
The Elementary Forms of Religious Life (French: Les formes élémentaires de la vie religieuse), published by the French sociologist Émile Durkheim in 1912, is a book that analyzes religion as a social phenomenon. Durkheim attributes the development of religion to the emotional security attained through communal living.
"Religious congruence" is the view that religious beliefs and values are tightly integrated in an individual's mind, or that religious practices and behaviors follow directly from religious beliefs, or that religious beliefs are chronologically linear and stable across different contexts.
Nancy T. Ammerman is Professor Emerita of Sociology of Religion at Boston University.Her edited anthology Everyday Religion: Observing Modern Religious Lives [2] was a significant advance in the study of everyday religion—the term she tends to prefer—by bringing together work by scholars such as Courtney Bender [4] and Meredith McGuire [5] who have shaped the study of living religion ...
For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality. For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious.
The phenomenology of religion concerns the experiential aspect of religion, describing religious phenomena in terms consistent with the orientation of worshippers.It views religion as made up of different components, and studies these components across religious traditions in order to gain some understanding of them.
In Japan, the academic study of new religions appeared in the years following the Second World War. [11] [12]In the 1960s, American sociologist John Lofland lived with Unification Church missionary Young Oon Kim and a small group of American church members in California and studied their activities in trying to promote their beliefs and win new members.