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[4] Pronunciation: Mo-seh [5] Meaning: Is Born [5]: Nazareth (This is the village that Jesus grew up in. Although Bethlehem is the biblical birthplace of Jesus, some scholars believe that Jesus was born in Nazareth.)
The suanpan (simplified Chinese: 算盘; traditional Chinese: 算盤; pinyin: suànpán), also spelled suan pan or souanpan [1] [2]) is an abacus of Chinese origin, earliest first known written documentation of the Chinese abacus dates to the 2nd century BCE during the Han dynasty, and later, described in a 190 CE book of the Eastern Han ...
Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
A suanpan (top) and a soroban (bottom). The two abaci seen here are of standard size and have thirteen rods each. Another variant of soroban. The soroban is composed of an odd number of columns or rods, each having beads: one separate bead having a value of five, called go-dama (五玉, ごだま, "five-bead") and four beads each having a value of one, called ichi-dama (一玉, いちだま ...
The Hebrew Bible mentions it for one of Sennacherib's messengers to Hezekiah, who was sent to Jerusalem along with the Tartan and the Rabsaris. [3] The speech he delivered, in the Hebrew language, in the hearing of all the people, as he stood near the wall on the north side of the city, is quoted in 2 Kings 18:27–37 and in Isaiah 36:2–20.
Spiros Zodhiates (Greek: Σπύρος Ζωδιάτης; March 13, 1922 [1] – October 10, 2009) [2] was a Greek-American Bible scholar, author, and ministry innovator. He was best known for his work in developing AMG (Advancing the Ministries of the Gospel) International, a Christian missions and relief agency with operations in over 40 countries.
Landscape with Gideon. In his one hand the heads of Zebach and Salmunna, in his other a trumpet and an oil lamp. (Hieronymus Wierix)Zebah (Hebrew: זֶ֫בַח Zeḇaḥ, "sacrifice", Zebee in the Brenton Septuagint Translation and the Douai-Rheims Bible) and Zalmunna (צַלְמֻנָּע Ṣalmunnā‘, "shade denied" or "Salm protects" Salmana in the Brenton Septuagint Translation and the ...
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.