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The Sanskrit deva-derives from Indo-Iranian *daiv-which in turn descends from the Proto-Indo-European word, *deiwo-, originally an adjective meaning "celestial" or "shining", which is a (not synchronic Sanskrit) vrddhi derivative from *diw, zero-grade of the root *dyew-meaning "to shine", especially as the day-lit sky. [14]
Apsaras on Hindu Temple at Banares, 1913. The origin of 'apsara' is the Sanskrit अप्सरस्, apsaras (in the stem form, which is the dictionary form). Note that the stem-form ends in 's' as distinct from, e.g. the nominative singular Rāmas / Rāmaḥ (the deity Ram in Hindi), whose stem form is Rāma.
Raziel, (Hebrew: רָזִיאֵל Rāzīʾēl, "God is my Mystery") also known as Gallitsur (Hebrew: גַּלִּיצוּר Gallīṣūr) [1] is an angel within the teachings of Jewish mysticism (of the Kabbalah of Judaism) who is the "Angel of Secrets" and the "Angel of Mysteries”. He is also called "Keeper of All Magic."
In this case, the Titan is potentially an Angel, the Angel still by nature a Titan; the Darkness in actu is Light, the Light in potentia Darkness; whence the designations Asura and Deva may be applied to one and the same Person according to the mode of operation, as in Rigveda 1.163.3, "Trita art thou (Agni) by interior operation".
Angel numbers are repeating number sequences, often used as guides for deeper spiritual exploration. Ranging from 000 to 999 , each sequence carries its own distinct meaning and energy.
Bhargava [10] gives a count of the word use for every Vedic deity: Asura is used as an adjective meaning "powerful" or "mighty". In the Rig Veda, two generous kings – as well as some priests – have been described as asuras. One hymn requests a son who is an asura.
Dumah is an angel mentioned in Rabbinical literature and popular in Yiddish folklore. Isaac Bashevis Singer's Short Friday (1964), a collection of stories, mentions Dumah as a "thousand-eyed angel of death, armed with a flaming sword". The sword is otherwise associated with various angels, such as the archangel Uriel, Camael [citation needed ...
The word Ariel appears in the Hebrew Bible and on the Mesha Stele under various spellings but not as the name of an angel. In 2 Samuel 23:20 and its parallel passage 1 Chronicles 11:22 the meaning of the word is unclear. In Ezra 8:16 it is a personal name. In Ezekiel 43:15 it is a part of the altar.