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The Shurangama or Śūraṅgama mantra is a dhāraṇī or long mantra of Buddhist practice in East Asia. Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition.
The Śūraṅgama Sūtra (Chinese: 首楞嚴經; pinyin: Shǒuléngyán jīng, Sūtra of the Heroic March) (Taisho no. 945) is a Mahayana Buddhist sutra that has been especially influential on Korean Buddhism (where it remains a major subject of study in Sŏn monasteries) and Chinese Buddhism (where it was a regular part of daily liturgy during the Song).
Prajñāpāramitāhṛdaya (Heart Sutra) – Another very popular Prajñāpāramitā text. Longer Sukhāvatīvyūha Sūtra (Infinite Life Sutra) – An influential text in Pure Land Buddhism. Amitabha Sutra – Another Pure land text. Contemplation Sutra – Another Pure land text. Pratyutpanna Sutra. Shurangama Samadhi Sutra.
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Shurangama Sutra and its Shurangama Mantra; ... 1407 handwritten copy 1841, first ... Text is available under the Creative Commons Attribution-ShareAlike 4.0 ...
The Śūraṅgama Mantra of the Śūraṅgama Sūtra is the most commonly practiced mantra invoking her. [ citation needed ] According to Thubten Zopa Rinpoche , the "Great White Umbrella" is a sādhanā for healing illness, dispelling interferences and spirit possession , quelling disasters, and bringing auspiciousness .
The Śūraṅgama Samādhi Sūtra was translated from the Sanskrit into Chinese by Kumārajīva probably between 402 and 409 C.E. [1] Sengyou's sutra catalogue entitled Chu sanzang ji ji (出三藏記集), which was produced in 515 CE, credits Lokakṣema with first translating this text considerably earlier in the 2nd century C.E.; however, it was already considered lost at the time of ...
The vidya mantra represent the mind of male Buddhist deities, while dharani mantras of the female Buddhist deities. Theologically, the vidya mantras constitute that knowledge in tantric Buddhism, according to Cabezon, which "pacifies the suffering experienced in the existential world ( samsara ) and the heaps of faults such as desire". [ 66 ]