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Matthew's version of this story clearly lists him as "Matthew", the tax collector and apostle, in 9:9,10:3. Mark lists him as Levi the son of Alphaeus, although an Alphaeus is also listed as the name of the father of James. A few manuscripts refer to James and not Levi, but most think this is an attempt by a copyist at correction. [16]
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
In 2009, the Evangelical Christian Publishers Association (ECPA) named the ESV Study Bible as Christian Book of the Year. This was the first time in the award's 30-year history to be given to a study Bible. [34] By September 2024, the ESV Study Bible had sold more than 2.5 million copies. [35]
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Bildad believes that suffering is punishment, so the death of Job's children is proof that they have sinned (verse 4–7). [17] The source of Bildad's argument is the long-held traditions, those searched out by former generations and appeared to have stood the test of time (verses 8–10).
Pope John Paul II stated, "Each man, in his sufferings, can also become a sharer in the redemptive suffering of Christ". [2] (cf. Colossians 1:24) Like an indulgence, redemptive suffering does not gain the individual forgiveness for their sin; forgiveness results from God's grace, freely given through Christ, which cannot be earned. (see Romans ...
[4] [5] The tractate is a Coptic translation of a Greek original, [4] probably written in Egypt, [1] [4] with estimates of the date ranging from c. 100 AD [2] to c. 200 AD. [1] [5] The content of the text mainly consists of James the Just's [1] recollection of a special revelation that Jesus gave to James and Peter. [1]
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