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2. Pseudo-Chrysostom - Wikipedia

   en.wikipedia.org/wiki/Pseudo-Chrysostom

   [2] [3] The Coptic Pseudo-Chrysostom sermon on the archangel Raphael, In Raphaelem archangelum, was also translated, revised and expanded in Arabic, Ge'ez (Ethiopic) and Old Nubian. [4] Three sermons on Job have been attributed to Chrysostom but were in fact written by Severian of Gabala. [5]

3. Sermons of John Wesley - Wikipedia

   en.wikipedia.org/wiki/Sermons_of_John_Wesley

   Sermon 6*: The Righteousness of Faith - Romans 10:5-8; Sermon 7*: The Way To The Kingdom - Mark 1:15; Sermon 8*: The First Fruits of the Spirit - Romans 8:1; Sermon 9*: The Spirit of Bondage and of Adoption - Romans 8:15; Sermon 10*: The Witness of the Spirit: Discourse One - Romans 8:16; Sermon 11: The Witness of the Spirit: Discourse Two ...

4. Job 2 - Wikipedia

   en.wikipedia.org/wiki/Job_2

   Job 2 is the second chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter belongs to the prologue of the book,comprising Job 1:1–2:13. [5]

5. Job 23 - Wikipedia

   en.wikipedia.org/wiki/Job_23

   Job's Summing Up (29:1–31:40) The Dialogue section is composed in the format of poetry with distinctive syntax and grammar. [ 5 ] Comparing the three cycles of debate, the third (and final) round can be seen as 'incomplete', because there is no speech from Zophar and the speech by Bildad is very short (6 verses only), which may indicate as a ...

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7. Job (biblical figure) - Wikipedia

   en.wikipedia.org/wiki/Job_(biblical_figure)

   Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a whirlwind. God rebukes the three friends and gives them instruction for the remission of sin, followed by Job being restored to an even better condition than his former wealthy state (Job 42:10–17).

8. Job 7 - Wikipedia

   en.wikipedia.org/wiki/Job_7

   Job does not deny that he sins (verse 20–21) but he cannot understand why he has not been forgiven after showing penitence and making necessary sacrifices (cf. Job 1:13). [25] At the end, there is a tension between Job desiring God's presence and God's absence in his life.

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