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A term with a similar but distinct meaning is androphobia, which describes a fear, but not necessarily hatred, of men. [20] [better source needed] Anthropologist David D. Gilmore coined the term "viriphobia" in line with his view that misandry typically targets machismo, "the obnoxious manly pose", along with the oppressive male roles of ...
Better safe than sorry; Better to reign in hell than serve in heaven (John Milton, in Paradise Lost) [8] Be yourself; Better the Devil you know (than the Devil you do not) Better to have loved and lost than never to have loved at all; Better to light one candle than to curse the darkness; Better to remain silent and be thought a fool than to ...
Hypermasculinity is a psychological and sociological term for the exaggeration of male stereotypical behavior, such as an emphasis on physical strength, aggression, and human male sexuality. In the field of clinical psychology , this term has been used ever since the publication of research by Donald L. Mosher and Mark Sirkin in 1984.
Women and men are also different in how they neurologically process emotional prosody. In an fMRI study, men showed a stronger activation in more cortical areas than female subjects when processing the meaning or manner of an emotional phrase. In the manner task, men had more activation in the bilateral middle temporal gyri.
an infusion of passion, such as fear or anger; a decision to devalue a previously valued object. [2] The important self-protective function, to be found in hatred, [4] can be illustrated by Steinberg's analysis of 'mutinous' hatred, whereby a dependent relationship is repudiated in a quest for autonomy. [5]
In contrast, Darwin's biological approach links emotions to their origins in animal behaviour, allowing cultural factors only an auxiliary role in shaping the expression of emotion. This biological emphasis highlights six different emotional states: happiness, sadness, fear, anger, surprise, and disgust.
Settled and deliberate anger is a reaction to perceived deliberate harm or unfair treatment by others. This form of anger is episodic. Dispositional anger is related more to character traits than to instincts or cognitions. Irritability, sullenness, and churlishness are examples of the last form of anger.
In other languages (with words from the Latin pavor for "fear" or "panic"), [4] the derived words differ in meaning; for example, as in the French anxiété and peur. The word angst has existed in German since the 8th century, from the Proto-Indo-European root * anghu- , "restraint" from which Old High German angust developed. [ 5 ]