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It is implied that a noble "husband's responsibilities commit him to support his wife and children, provide education for his offspring, be kind and attentive to his spouse, and be good to his affine". [19] These values have remained rather consistent throughout the history of Islam. It is culturally understood that women do, and should, rely ...
An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
Neither the Qur'an nor narrations from the ahadith state that Aziz's (Potiphar) wife's name is Zulaikha. The name is derived from the poem "Yusuf and Zulaikha" by 15th century poet Jami and later medieval Jewish sources, however in the Qur'an the name is simply "ٱمْرَأَتُ ٱلْعَزِيزِ" (roman: "Imra'at ul 'Azeez") (Aziz's wife).
Islamic marital practices are traditions and practices that relate to wedding ceremonies and marriage rituals in the Muslim world. Although Islamic marriage customs and relations vary depending on country of origin and government regulations, Muslims from around the world are guided by Islamic laws and practices specified in the Quran. [1]
According to one interpretation, the husband must be financially responsible for the welfare and maintenance of his wife or wives and any children they produce, to include at a minimum, providing a home, food, and clothing. In return, it is the duty of the wife [42] to safeguard the husband's possessions and protect how wealth is spent. If the ...
Joseph resists and runs away, but is caught by other servants and reported to his master. The wife lies to her husband, saying that Joseph tried to rape her. (Yusuf 12:25; Genesis 39:12); At this point, the two stories differ. In the Bible, Joseph's master (named as Potiphar) refuses to believe Joseph's denial and imprisons him.
Alā yā ayyoha-s-sāqī is a ghazal (love poem) by the 14th-century poet Hafez of Shiraz. It is the opening poem in the collection of Hafez's 530 poems. In this poem, Hafez calls for wine to soothe his difficulties in love. In a series of varied images he describes his feelings.
Fatima married Muhammad's cousin Ali in 1 or 2 AH (623-5 CE), [9] [10] possibly after the Battle of Badr. [11] There is evidence in Sunni and Shia sources that some of the companions, including Abu Bakr and Umar, had earlier asked for Fatima's hand in marriage but were turned down by Muhammad, [12] [10] [13] who said he was waiting for the moment fixed by destiny. [14]