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One fact often debated is the origin of the name "Azores" used to identify the archipelago. By 1492, in the globe of Martin Behaim, the eastern and central group of islands were referred to as Insulae Azore ("Islands of the Azores"), while the islands of western group were called the Insulae Flores ("Islands of Flowers").
The Cult of the Lord Holy Christ of the Miracles (Portuguese: Culto do Senhor Santo Cristo dos Milagres), popularly known as Senhor Santo Cristo or Santo Cristo dos Milagres is a religious veneration associated with an image of Jesus Christ, depicted in the events of the New Testament (presented in Luke 23:1-25).
Lamb bleeding into the Holy Chalice, carrying the vexillum Adoration of the Mystic Lamb, with gushing blood, detail of the Ghent Altarpiece, Jan van Eyck, c. 1432. The title Lamb of God for Jesus appears in the Gospel of John, with the initial proclamation: "Behold the Lamb of God who takes away the sin of the world" in John 1:29, the title reaffirmed the next day in John 1:36. [1]
Spain held the Azores under the Iberian Union from 1580 to 1642 (called the "Babylonian captivity" in the Azores). The Azores were the last part of the Portuguese Empire to resist Philip's reign over Portugal (Macau resisted any official recognition), until the defeat of forces loyal to the Prior of Crato with the Conquest of the Azores in 1583.
Conquista señorial, so called because the conquest was carried out by the nobility for their own ends and without the direct participation of the Crown. Under a pact of vassalage the Crown granted the rights to the conquest and in exchange the noblemen swore allegiance to the Crown.
By midmorning, the Spaniards were sweeping the coast with their artillery, and the fighting was fierce. About midday, when the outcome of the battle was still unsettled, an Augustinian friar called Pedro, who was taking an active part in the struggle, thought of the stratagem of driving cattle against the Spaniards so as to scatter them. Over a ...
The most striking element of this passage, however, is the equivalency Mark draws between the way of Jesus Christ and "the way of the Lord" (τὴν ὁδὸν Κυρίου). The implication is that Jesus Christ is the Lord (Κύριος). This reference to the way of the Lord is taken from the prophet Isaiah 40:3:
The fear of the Lord was upon all nations, so great was the glory of the Lord, which was upon his people." [ 23 ] Precious little is known about Enoch and his city, but a few verses later, it stated that "the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them ...