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In 1951, the Nava Nalanda Mahavihara (New Nalanda Mahavihara), a modern centre for Pali and Buddhism in the spirit of the ancient institution, was founded by the Government of Bihar near Nalanda's ruins at the suggestion of Rajendra Prasad, India's first president. [126] It was deemed to be a university in 2006. [127]
The Indian subcontinent has a long history of education and learning from the era of Indus Valley civilization. Important ancient institutions of learning in ancient India are the Buddhist Mahaviharas of Takshashila, Kashmir Smast, Nalanda, Valabhi, Pushpagiri, Odantapuri, Vikramashila, Somapura, Bikrampur, Jagaddala.
Nava Nalanda Mahavihara was founded to develop as a centre of higher studies in Pali and Buddhism along the lines of ancient Nalanda Mahavihara. From the beginning, the Institute functioned as a residential institution with few Indian and foreign students. [1] It became a Deemed university in 2006. [2]
In the Gangetic plains, Nalanda mahavihara emerged and gradually became a centre of Mahayana Buddhism receiving patronisation not just from Indian rulers but also from foreign monarchs and monks. [32] Within Nalanda, numerous scholars of note have been associated with it including Shantideva, Aryadeva, Dharmakirti and Chandrakirti. [33]
In 1951 the institute became the Nava Nalanda Mahavihara. 1956 was the 2500th anniversary of the parinibbana of the Buddha, celebrated by the Indian government as the Buddha Jayanti . As part of the celebrations, Kashyap's work of bringing out a Devanagari edition of the Pāli Canon was accepted as an official project, and was jointly sponsored ...
The Mahavihara was the place where the Mahavihara orthodoxy was established by monks such as Buddhaghosa. The traditional Theravadin account provided by the Mahavamsa stands in contrast to the writings of the Chinese Buddhist monk Faxian (Ch. 法顯), who journeyed to India and Sri Lanka in the early 5th century (between 399 and 414 CE).
Shantideva (Sanskrit: Śāntideva; Chinese: 寂天; Tibetan: ཞི་བ་ལྷ།, THL: Zhiwa Lha; Mongolian: Шантидэва гэгээн; Vietnamese: Tịch Thiên) was an 8th-century CE Indian philosopher, Buddhist monk, poet, and scholar at the mahavihara of Nalanda. He was an adherent of the Mādhyamaka philosophy of Nāgārjuna.
Nalanda was established in the fifth century CE in Bihar, India, [7] and survived until circa 1200 CE. It was devoted to Buddhist studies, but it also trained students in fine arts, medicine, mathematics, astronomy, politics and the art of war. [9] Evidence in literature suggests that in 1193, Nalanda mahavihara was sacked by [10] Bakhtiyar ...
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