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The Timaeus was translated into Latin first by Marcus Tullius Cicero around 45 BC (sections 27d–47b), [11] and later by Calcidius in the 4th century AD (up to section 53c). Cicero's fragmentary translation was highly influential in late antiquity, especially on Latin-speaking Church Fathers such as Saint Augustine who did not appear to have ...
Timaeus of Locri (pronunciation in modern English / t aɪ ˈ m iː ə s /; Ancient Greek: Τίμαιος ὁ Λοκρός, romanized: Tímaios ho Lokrós; Latin: Timaeus Locrus) is a character in two of Plato's dialogues, Timaeus and Critias. In both, he appears as a philosopher of the Pythagorean school.
Timaeus (or Timaios) is a Greek name. It may refer to: Timaeus, a Socratic dialogue by Plato; Timaeus ...
Calcidius' translation of Plato's original Greek dialogue covers the sections 17a – 53c, i.e. from the Introduction where Critias discusses the story of Solon's journey to Egypt where he hears the tale of Atlantis, up to the discussion of the 'Receptacle' and the Divine Creator's use of four of the five regular solids (fire, earth, air and water) in the shaping of the Universe.
Timaeus was born c. 356 [3] or c. 350 BC [2] [5] in Tauromenium (modern Taormina, in eastern Sicily), to a wealthy and influential Greek family.His father, Andromachus, was a dynast who had refounded Tauromenium in 358 with former inhabitants of Naxos (destroyed by Dionysius I in 403), and ruled there with Timoleon's support.
This list of Latin and Greek words commonly used in systematic names is intended to help those unfamiliar with classical languages to understand and remember the scientific names of organisms. The binomial nomenclature used for animals and plants is largely derived from Latin and Greek words, as are some of the names used for higher taxa , such ...
Plato described the universe as a living being in his dialogue Timaeus (30b–d): . Thus, then, in accordance with the likely account, we must declare that this Cosmos has verily come into existence as a Living Creature endowed with soul and reason [...] a Living Creature, one and visible, containing within itself all the living creatures which are by nature akin to itself.
Khôra has no meaning or essence, no identity to fall back upon. She/it receives all without becoming anything, which is why she/it can become the subject of neither a philosopheme nor mytheme. She/it receives all without becoming anything, which is why she/it can become the subject of neither a philosopheme nor mytheme.