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Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
There is a vigorous debate in animal ethics about the difference between animal welfare and the more ambitious agenda of animal rights. Both approaches ask critical questions about human treatment ...
Martha Nussbaum, Professor of Law and Ethics at the University of Chicago, is a proponent of the capabilities approach to animal rights. The two main philosophical approaches to animal ethics are utilitarian and rights-based. The former is exemplified by Peter Singer, and the latter by Tom Regan and Gary Francione. Their differences reflect a ...
An Essay on Humanity to Animals is a 1798 book by English theologian Thomas Young. It advocates for the ethical treatment and welfare of animals. It argues for recognizing animals' natural rights and condemns the various forms of cruelty inflicted upon them in human activities. Drawing on moral, scriptural, and philosophical reasoning, Young ...
In the eyes of the scientists, the value to humans would outweigh the harm caused to animals. “People talk about the ethics of doing the science,” one researcher told Nature, ...
In the second tier ("Cruelty-Free"), the company may not produce non-vegan products. The company is animal test-free and also vegan, i.e. does not use any animal-derived ingredients. If a company carries the PETA "animal test-free" or "cruelty-free" label, it must also have signed agreements with its suppliers that they do not use animal testing.
Scientists think genetically-modified animals could one day be the solution to an organ supply shortage that causes thousands of people in the U.S. to die every year waiting for a transplant.
The book explores wild animal suffering as a moral issue and argues that there is a moral obligation to intervene in nature to alleviate this. It begins by establishing two main assumptions: suffering is bad, and if we can prevent or reduce suffering without causing greater harm and without jeopardizing other important values, we have an ethical obligation to do so.
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