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The Mizo people of Mizoram, India, the Chin people of Myanmar, and the Kuki people are all Zo people who share a common culture and history. In 1960, the Chin Liberation Army was founded by Tun Kho Pum Baite to unify the Chin-inhabited areas, while the Mizo National Front (MNF) fought for Mizo independence. The Chin National Army (CNF) was ...
Since independence, there have been issues relating to the differing ethnicities and groups residing in Myanmar, and their fight for equal treatment, stability, and social, political and cultural rights. [9] They have faced issues such as forced relocation, underdevelopment in areas in which they reside, and high levels of poverty. [9]
1 January - National Unity Government releases 169 prisoners to commemorate the new year. [1]The Arakan Army allows residents of Maungdaw who fled the town due to conflict to return to their homes after securing recommendation letters provided by AA administrators.
VIENTIANE, Laos (AP) — Southeast Asian foreign ministers and top diplomats from key partners including the United States and China are gathering in the Laotian capital on Thursday for the start of three days of talks expected to focus on the increasingly violent civil war in Myanmar, tensions in the South China Sea and other regional issues.
Southeast Asian leaders convene in the Cambodian capital Thursday, faced with the challenge of trying to curtail escalating violence in Myanmar while the country’s military-led government shows ...
The Myanmar civil war (Burmese: မြန်မာ့ပြည်တွင်းစစ်), [o] also known as the Burmese civil war or Burmese Spring Revolution, is an ongoing civil war since 2021. It began following Myanmar's long-running insurgencies , which escalated significantly in response to the 2021 coup d'état and the subsequent ...
Progress on Myanmar “needs to start with countries that share borders with Myanmar, such as China, India and Thailand, to find a joint consensus to address the problems” before expanding to ...
Myanmar has a long history of contentious collective action and a varied repertoire of protest. Soon after the coup, protesters deployed a number of inherited forms of political action that are historically and culturally specific to Myanmar. But they also developed innovative tactics and strategies borrowed from global repertoires of contention.