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Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. [ 10 ] The Pharisees are not mentioned in the Greek text (λεγω υμιν, [ 11 ] legō humin , "I speak to you") but they are mentioned in the New International Version (NIV) in continuity with John ...
Sheep in a pen, in Yorkshire, England Pen for goats in Macedonia. A pen is an enclosure for holding livestock.It may also perhaps be used as a term for an enclosure for other animals such as pets that are unwanted inside the house.
Why He pitied them is added, Because they were troubled, and sick as sheep that have no shepherd—troubled either by dæmons, or by divers sicknesses and infirmities." [3] Glossa Ordinaria: " (ap. Anselm.) Or, troubled by dæmons, and sick, that is, benumbed and unable to rise; and though they had shepherds, yet they were as though they had ...
I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them. The hired hand flees because he is a hired hand, and doesn't care for the sheep. I am the good shepherd.
The literal meaning of the Greek word translated 'innocent' is 'unmixed'. [11] Elsewhere in the New Testament it is used in a meaning related to the simplicity of children, and it is meant to instruct the twelve that they are to set themselves wholly upon the mission entrusted to them by Jesus. This further shows that the wisdom of snakes, and ...
Etching by Jan Luyken showing the triumphant return of the shepherd, from the Bowyer Bible. Parable of the Lost Sheep (right) in St Mary's Cathedral, Kilkenny, Ireland. The Parable of the Lost Sheep is one of the parables of Jesus. It appears in the Gospels of Matthew (Matthew 18:12–14) and Luke (Luke 15:3–7). It is about a man who leaves ...
But the more the woman urged her petition, the more He strengthened His denial; for He calls the Jews now not sheep but sons, and the Gentiles dogs; He answered and said unto her, It is not meet to take the children’s bread, and give it to dogs." [3] Glossa Ordinaria: "The Jews were born sons, and brought up by the Law in the worship of one ...
The word Sháhál (usually meaning "lion") might possibly, owing to some copyist's mistake, have crept into the place of another name now impossible to restore. צֶפַע ṣep̲aʿ (Isaiah 59:5), "the hisser", generally rendered by basilisk in ID.V. and in ancient translations, the latter sometimes calling it regulus. This snake was ...