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Papal supremacy is the doctrine of the Catholic Church that the Pope, by reason of his office as Vicar of Christ, the visible source and foundation of the unity both of the bishops and of the whole company of the faithful, and as pastor of the entire Catholic Church, has full, supreme, and universal power over the whole church, a power which he can always exercise unhindered: [1] that, in ...
In 1860 Henry Edward Manning, who later became Roman Catholic Archbishop of Westminster and a Cardinal, wrote, "That vast chimera at which the English people especially stand in awe, the deposing power of the Pope, what was it but that supreme arbitration whereby the highest power in the world, the Vicar of the Incarnate Son of God, anointed to ...
The government of the Catholic Church is essentially monarchical, both on a papal and episcopal level. Catholic doctrine does regard ecumenical councils as legitimate but extraordinary sources of authority. They can only be called by a pope. A pope can prorogue a council (as Pius IX prorogued the First Vatican Council in 1871). If a pope dies ...
The doctrine of infallibility relies on one of the cornerstones of Catholic dogma, that of papal supremacy, whereby the authority of the pope is the ruling agent as to what are accepted as formal beliefs in the Catholic Church. [4] The use of this power is referred to as speaking ex cathedra. [5] "
Conciliarism was a movement in the 14th-, 15th- and 16th-century Catholic Church which held that supreme authority in the Church resided with an ecumenical council, apart from, or even against, the pope. The movement emerged in response to the Western Schism between rival popes in Rome and Avignon.
The decree Haec sancta synodus ("This holy synod"), also called Haec sancta, was promulgated by the fifth session of the Council of Constance on April 6, 1415. It contains a section on the question of whether the Pope is above an ecumenical council or, conversely, such a council is above the Pope. [1]
The Catholic church states that Rome's supremacy rests on the pope being given power handed down from the first pope – Peter. [132] However there is evidence that Peter was not the first bishop, and that the church in Rome was founded (or organized) [133] by Peter and Paul together. [134]
The Catholic Church attributes to the primacy of the pope "full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered," [5] a power that it attributes also to the entire body of the bishops united with the pope. [6]