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According to al-Haafiz Ibn Hajar, the book of Sunan an-Nasa'i contains the fewest da‘eef (weak) hadiths and majrooh narrators among the six books after the Saheehain (Sahih al-Bukhari & Sahih Muslim); there is not a single mawdhoo (fabricated) hadith in it. [4] It is claimed Sunan al-Sughra is "politically biased" towards Ali radiutalah anhu. [5]
Of Persian origin, [6] Al-Nasa'i himself states he was born in the year 830 (215 h.) - although some say it was in 829 or 869 (214 or 255 h.) - in the city of Nasa in present-day Turkmenistan - part of Khorasan, a region in Western Asia and Central Asia known for its many centres of Islamic learning.
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875), the Sunan of Abu Dawud (d. 889), the Sunan of al-Tirmidhi (d. 892), the Sunan of al-Nasa'i (d. 915), and the Sunan of Ibn Majah (d. 887 or 889) as the sixth book, though some (particularly the Malikis and Ibn al-Athir) instead listed the Muwatta of Malik ibn Anas (d. 795) as the sixth book, [1] and other scholars list Sunan of al ...
As-Sunan al-Kubra is the larger collection of the Sunan al-Nasa'i, having almost twelve thousand (12000) hadiths compared to the almost six thousand (6000) hadiths in the summarised version. [4] The shorter collection is considered the next most authentic book of hadith (narrations of Muhammad ) after the Sahihain ( Sahih al-Bukhari & Sahih ...
Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.
The book consists of narrations, presented as hadith, declared fabricated by the author and then arranged by subject. Al-Mawdu'at has been described by Al-Nawawi as including many narrations, occupying approximately two volumes. [1]
Shi'a Muslims use different books of hadith from those used by Sunni Muslims, [b] who prize the six major hadith collections.In particular, Twelver Shi'a consider many Sunni transmitters of hadith to be unreliable because many of them took the side of Abu Bakr, Umar, Uthman and Ali instead of only Ali (and the rest of Muhammad's family) and the majority of them were narrated through certain ...