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Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
Various sociological classifications of religious movements have been proposed by scholars. In the sociology of religion, the most widely used classification is the church-sect typology. The typology is differently construed by different sociologists, and various distinctive features have been proposed to characterise churches and sects.
Nancy T. Ammerman is Professor Emerita of Sociology of Religion at Boston University.Her edited anthology Everyday Religion: Observing Modern Religious Lives [2] was a significant advance in the study of everyday religion—the term she tends to prefer—by bringing together work by scholars such as Courtney Bender [4] and Meredith McGuire [5] who have shaped the study of living religion ...
The Apotheosis of Washington, on the ceiling of the capitol rotunda. George Washington is shown as having ascended to a divine status.. American civil religion is a sociological theory that a monotheistic nonsectarian civil religion exists within the United States with sacred symbols drawn from national history.
There are various religious movements that have used the Internet extensively and this has been studied by academics, in the field of sociology of religion. Examples cited by Adam Possamai , of the University of Western Sydney , include Jediism and Matrixism .
Sociology of Religion (journal) Sorcery (goetia) Spiritual opportunism; Strange Gods: The Great American Cult Scare; Symbolic religiosity; T. Theories about religion;
Charles Glock's five-dimensional approach (Glock, 1972: 39) was among the first of its kind in the field of sociology of religion. [12] Other sociologists adapted Glock's list to include additional components (see for example, a six component measure by Mervin F. Verbit).
In sociology and especially the sociological study of religion, plausibility structures are the sociocultural contexts for systems of meaning within which these meanings make sense, or are made plausible. Beliefs and meanings held by individuals and groups are supported by, and embedded in, sociocultural institutions and processes.