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Whether he was revising the Septuagint, or was working from Hebrew manuscripts that represented a parallel tradition that has not survived, is debated.In the 2nd century Theodotion's text was quoted in The Shepherd of Hermas [citation needed] and in Justin Martyr's Dialogue with Trypho [citation needed].
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
Theodotus of Byzantium (Ancient Greek: Θεόδoτoς Theodotos; also known as Theodotus the Tanner, Theodotus the Shoemaker, Theodotus the Cobbler, and Theodotus the Fuller; [1] flourished late 2nd century [citation needed]) was an Adoptionist theologian from Byzantium, one of several named Theodotus whose writings were condemned as heresy in the early church.
John the Evangelist and Peter by Albrecht Dürer (1526) John is always mentioned in the group of the first four apostles in the Gospels and in the Book of Acts, listed either second, [30] third [31] or fourth. [32] [33] John, along with his brother James and Peter, formed an informal triumvirate among the Twelve Apostles in the Gospels.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
Three works are ascribed to John Rufus: the Plerophoriae, the Life of Peter the Iberian, and the Commemoration of the Death of Theodosius. [10] Only the authorship of the Plerophoriae is clearly stated in the text, while the surviving manuscripts of the other two works do not indicate any author. [12]
Theodore was born at Antioch, where his father held an official position and the family was wealthy (Chrysostom, ad Th. Laps. ii). Theodore's cousin, Paeanius, to whom several of John Chrysostom's letters are addressed, held an important post of civil government; his brother Polychronius became bishop of the metropolitan see of Apamea.
Its author is identified in a 9th-century manuscript (Codex Vaticanus 6018) as a German archdeacon named Theodosius. The work includes a list of places and routes, and occasionally commentary on relevant biblical passages, combining the genre of itinerarium with stories reminiscent of a modern travelogue . [ 1 ]