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Thomas Cranmer (2 July 1489 – 21 March 1556) was a theologian, ... Cranmer repudiated all Lutheran and Zwinglian theology, fully accepted Catholic theology, ...
Thomas Cranmer, author of the Forty-two Articles.. After earlier doctrinal declarations (Ten Articles of 1536 and Bishops' Book of 1537), Archbishop Thomas Cranmer authored Thirteen Articles in 1538 in hopes of attaining theological unity with Lutherans as King Henry VIII sought an alliance with the Lutheran Schmalkaldic League.
After 1531, Cranmer's contacts with Protestant reformers from continental Europe helped to change his outlook. [7] By the late 1530s, Cranmer had adopted Lutheran views. By the time the first prayer book was published, Cranmer shared more in common with Reformed theologians like Martin Bucer and Heinrich Bullinger. [8]
St. Thomas the Apostle, St. Stephen, St. John the Evangelist, and Holy Innocents Day in December; The calendar included what is now called the lectionary, which specified the parts of the Bible to be read at each service. For Cranmer, the main purpose of the liturgy was to familiarise people with the Bible.
The Defence of the True and Catholic Doctrine of the Sacrament of the Body and Blood of Christ is a book by Thomas Cranmer, Archbishop of Canterbury.It was published in July 1550, and was Cranmer's first full-length book, but at his trial in September 1555, he said that it had been written seven years earlier, in 1548.
In Anglicanism, the "General Confession" is the act of contrition in Thomas Cranmer's 1548 order of Communion and later in the Book of Common Prayer. [2]In Methodism, the General Confession is the same act of contrition in The Sunday Service of the Methodists and Methodist liturgical texts descended from it.
Thomas Cranmer, Archbishop of Canterbury Martin Bucer, German reformer and liturgist With the English Reformation and independence of the Church of England from Rome , Henry VIII mandated that the oath of obedience to the pope be deleted from the Sarum and Roman pontificals still in use; these modifications can be seen in some preserved copies ...
These reforms would be undertaken by Thomas Cranmer, the archbishop of Canterbury, who had already performed revisions under Henry such as to the litany in 1544. Cranmer was familiar with contemporary Lutheran developments as well as the Catholic efforts to reform the Roman Breviary under Cardinal Quiñones.