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The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and the "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Paul's conversion fundamentally changed his basic beliefs regarding God's covenant and the inclusion of Gentiles into this covenant. Paul believed Jesus' death was a voluntary sacrifice, that reconciled sinners with God. [302] The law only reveals the extent of people's enslavement to the power of sin—a power that must be broken by Christ. [303]
Lightfoot places Paul's conversion in 34 AD, the rapture into the third heaven in 43, at the time of the famine during the reign of Claudius , when he was in a trance in Jerusalem , and the writing of this epistle in 57. [3] Bishop Usher puts the conversion in 35, his rapture in 46, and the writing of this epistle in 60. [3]
[10] (An example can be seen by comparing Acts's accounts of Paul's conversion (Acts 9:1–31, 22:6–21, and 26:9–23) with Paul's own statement that he remained unknown to Christians in Judea after that event (Galatians 1:17–24).) [11] The author "is an admirer of Paul, but does not share Paul's own view of himself as an apostle; his own ...
Paul was about to travel to Jerusalem on writing the letter, which matches Acts [11] where it is reported that Paul stayed for three months in Greece. This probably implies Corinth as it was the location of Paul's greatest missionary success in Greece. [8]
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