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The "Hail Mary" prayer in Savonarola's exposition reads: "Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen." [c] The petition was commonly added around the time of the Council of Trent.
After each Hail Mary, he advised that the following prayer be said: "By thy pure and Immaculate Conception, O Mary, make my body pure and my soul holy." [ This quote needs a citation ] According to the Pallottine Fathers , after Night Prayers : "Many saints have had the practice of adding three Hail Marys here in honor of Mary's purity for the ...
The pre-Trent version of the Hail Mary (that is, "Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.") was retained by Martin Luther as a sign of reverence for and devotion to the Blessed Virgin. [ 29 ]
He also advocated the use of the pre-Trent version of the Hail Mary (that is, "Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.") as a sign of reverence for and devotion to the Blessed Virgin. [32] The 1522 Betbüchlein (Prayer Book) retained the Ave Maria. [33]
The Virgin Mary and Saints on the Feast of the Rosary, by Albrecht Dürer, 1506. In the sixteenth century, Peter Canisius, a Doctor of the Church, who is credited with adding to the Hail Mary the sentence "Holy Mary, Mother of God, pray for us sinners," was an ardent advocate of the rosary and its confraternities. [22]
Montfort's first method does not change the Our Father or Hail Mary prayers within the rosary, but interleaves additional petitions or meditations as the rosary is being prayed. For instance, in the first method, Montfort provides specific additional prayers at the beginning of each decade: he requests detachment from material items, as follows:
Samoan culture tells stories of many different deities. There were deities of the forest, the seas, rain, harvest, villages, and war. [1] There were two types of deities, atua, who had non-human origins, and aitu, who were of human origin. Tagaloa was a supreme god who made the islands and the people.
In 2006, having been made the first Pacific and first Samoan Cardinal, he died at the age of 82. [10] [11] In 2007, in a ceremony organized by the Catholic Church, the Samoan head of state asked for divine forgiveness of his country's sins. [12] At World Youth Day 2008, "up to a thousand" Samoan youths participated in the activities in Sydney. [13]