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The entirety of the relevant part of Ezekiel 37 is read from the pulpit at the end of Chapter 1 by a Church of England padre to a motley group of mostly Welsh miners and bankers as well as some officers from England's upper classes as they begin to form a company. The padre suggests that not just they, but all of the British army as it prepares ...
Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as: 36:But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. 37:For by your words you will be acquitted, and by your words you will be condemned."
His speeches comprise chapters 32-37, [1] and he opens his discourse with more modesty than displayed by the other comforters. Elihu addresses Job by name ( Job 33:1 , 33:31 , 37:14 ), [ 2 ] and his words differ from those of the three friends in that his monologues discuss divine providence , which he insists is full of wisdom and mercy.
Ezekiel 37 is the thirty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet / priest Ezekiel , and is one of the Nevi'im (Prophets). [ 1 ]
Verses 37:1–2 introduce the accounts in chapters 37–38 that Zedekiah and his regime was as disobedient as Jehoiakim and his regime (Jeremiah 36:27; cf. 2 Kings 24:19-20), although Zedekiah was said to seek the Lord’s help or seek a word from the Lord, even sending to inquire of Jeremiah three times, but he did not pay attention to the ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
A single commentary will generally attempt to give a coherent and unified view on the Bible as a whole, for example, from a Catholic or Reformed perspective, or a commentary that focuses on textual criticism or historical criticism from a secular point of view. However, each volume will inevitably lean toward the personal emphasis bias of its ...