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The funeral sermon is a mixed genre. [4] Patrick Collinson used a "cuckoo in the nest" metaphor to describe the Protestant reformer's predicament when funeral sermons were given: classical rhetoric of exemplars was used, while radical evangelicals could not accept the sermon form as suited to the lives of the godly. [5]
One of the most well-known documents within the Codex (f. 154a) is the Funeral Sermon and Prayer (Hungarian: Halotti beszéd és könyörgés). It is an old handwritten Hungarian text dating to 1192-1195. The importance of the Funeral Sermon comes from its being the oldest surviving Hungarian, and Uralic, text.
The importance of the Funeral Sermon resides from being the oldest surviving Hungarian and as such also the oldest Uralic, text — although individual words and even short partial sentences appear in charters, such as the founding charter of the Veszprém valley nunnery (997–1018/1109) or the founding charter of the abbey of Tihany (1055).
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The Character and Death of Mrs. Hester Ann Rogers is a Methodist tract from 1794, still in print in 2008. The text is a publication of the sermon given by the Reverend Thomas Coke upon the death of the Methodist writer Hester Rogers, with an appendix written by her husband James Rogers; there is a third section, a “Supplement to the Appendix—consisting of Miscellaneous Extracts from the ...
Upload file; Special pages; ... Download QR code; Print/export Download as PDF; Printable version; In other projects ... Funeral sermon; Funeral Sermon and Prayer; L ...
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Popular funeral passages were easily recognized by Mormons at the time. Speakers placed various verses "in the context of the restored truths of an all-encompassing plan of salvation," emphasizing the eternal nature of family units. Quoting just the Book of Mormon and Doctrine and Covenants during funeral sermons became more common after 1850. [29]
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