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Latria or latreia (also known as latreutical worship) is a theological term (Latin Latrīa, from the Greek λατρεία, latreia) used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies.
The only-begotten Son of God is to be adored in the Holy Sacrament of the Eucharist with the worship of "latria", including external worship. The Sacrament, therefore, is to be honored with extraordinary festive celebrations (and) solemnly carried from place to place in processions according to the praiseworthy universal rite and custom of the ...
In the context of Christianity, the term bibliolatry may be used to characterize either extreme devotion to the Bible or the doctrine of biblical inerrancy. [11] Supporters of biblical inerrancy point to passages (such as 2 Timothy 3:16–17 [12]), interpreted to say that the Bible, as received, is a complete source of what must be known about God.
According to Mark Miravelle, of the Franciscan University of Steubenville, the English word "worship" has been associated with both veneration and adoration: As Thomas Aquinas explained, adoration, which is known as latria in classical theology, is the worship and homage that is rightly offered to God alone. It is the manifestation of ...
In Eastern countries, adoration has been performed in an attitude still more lowly. The Persian method, introduced by Cyrus the Great, was to kiss the knee and fall on the face at the prince's feet, striking the earth with the forehead and kissing the ground.
It is used as a single exclamation in the East (in the rites of the Assyrian and Syriac Orthodox churches), denoting the imperative "Pray" or "Stand for prayer" (in the Coptic Church); most commonly, however with a further determination, "Let us pray to the Lord" (τοῦ Κυρίου δεηθῶμεν, used throughout the Byzantine Rite, where ...
Icons are used to assist in prayer and the worship of God by Orthodox Churches. Icon (image) is the same word used in the Bible in Genesis 1:27 , Colossians 1:15 . The Eastern Orthodox Church (which finally reinstated the icons) held at least two Church councils in order to make a decision about the proper use of icons.
Orthodox Marian devotions are well-defined and closely linked to liturgy, while Roman Catholic practices are wide-ranging—they include multi-day prayers such as novenas, the celebration of canonical coronations granted by the Pope, the veneration of icons in Eastern Christianity, and pious acts which do not involve vocal prayers, such as the ...