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Ezekiel 41 is the forty-first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet / priest Ezekiel , and is one of the Books of the Prophets .
Scholars argue that the Book of Exodus itself attempts to ground the event firmly in history, reconstructing a date for the exodus as the 2666th year after creation (Exodus 12:40-41), the construction of the tabernacle to year 2667 (Exodus 40:1-2, 17), stating that the Israelites dwelled in Egypt for 430 years (Exodus 12:40-41), and specifying ...
— Exodus 11:4–6 [21] Before this final plague, God commands Moses to tell the Israelites to mark a lamb 's blood above their doors in order that the Angel of Death will pass over them (i.e., that they will not be touched by the death of the firstborn).
"The former things": refer to 'events that had been predicted and fulfilled in the past (41:22; 42:9; 43:9; 46:9; 48:3),' in particular the event of "the Exodus", in contrast to the predicted "new Exodus" that God will perform differently so it should be 'allowed to stand in its own right' (cf. Jeremiah 23:7–8).
(Exodus 4:12 NIV). But Moses asks that God send someone else to speak for him and God tells him to take his brother Aaron. In the King James Version there is reference to God moving the lips of Moses, a spiritual possession, and putting words in his mouth so that he may be an avatar, a tele-presence for imparting God's message to the people ...
Reading 3: Exodus 33:20–23 Reading 4: Exodus 34:1–3 Reading 5: Exodus 34:4–10 Reading 6: Exodus 34:11–17 Reading 7: Exodus 34:18-26 Maftir: Numbers 29:17–22 if Shabbat falls out on the first day of Chol Hamoed. Numbers 29:23–28 if Shabbat falls out on the third day of Chol Hamoed.
[4] The Finger of God is a phrase used in the Pentateuch or the Five Books of Moses, specifically in the Book of Exodus, to describe an expression of God's power and authority. In Exodus 8:19, Pharaoah's magicians acknowledge the plagues as the finger of God, referring to the harsh natural phenomena that God has brought upon Egypt.
[10] More conjecturally, it has also been suggested that suph may be related to the Hebrew suphah ("storm") or soph ("end"), referring to the events of the Reed/Red Sea escape itself: The crossing of the sea signaled the end of the sojourn in Egypt and it certainly was the end of the Egyptian army that pursued the fleeing Hebrews (Ex 14:23-29 ...
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related to: exodus 41:10 verse 3 4