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commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. The World English Bible translates the passage as: Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be ...
See how to be the least in the kingdom is the same with not entering into the kingdom. For a man to be in the kingdom is not to reign with Christ, but only to be numbered among Christ's people; what He says then of him that breaks the commandments is, that he shall indeed be reckoned among Christians, yet the least of them.
If someone strikes you on the right cheek, turn to him the other also. 40 And if someone wants to sue you and take your tunic, let him have your cloak as well. 41 If someone forces you to go one mile, go with him two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you. —
least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. The World English Bible translates the passage as: You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel." The Novum Testamentum Graece ...
Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood.
And whosoever shall compel thee to go a mile, go with him twain. The World English Bible translates the passage as: Whoever compels you to go one mile, go with him two. The Novum Testamentum Graece text is: καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ’ αὐτοῦ δύο.
The words there show that the Law shall be completed to the very least matter. [ 8 ] Rabanus Maurus : He fitly mentions the Greek iota, and not the Hebrew jod, because the iota stands in Greek for the number ten, and so there is an allusion to the Decalogue of which the Gospel is the point and perfection.
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;' 28 but I tell you that everyone who gazes at a woman to lust after her has committed