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Jahannam ka Sho'lah (جہنم کا شعلہ) (The Hellfire) - 1956; Zehreelay Teer (زہریلے تیر) (The Poisonous Arrows) - 1957; Paani ka Dhuwaan (پانی کا دھواں) (The Water Smoke) - 1957; Laash ka Qehqahah (لاش کا قہقہ) (The Laughter of the Corpse) - 1957; Daaktar Dread (ڈاکٹر ڈریڈ) (Doctor Dread) - 1957
Urdu in its less formalised register is known as rekhta (ریختہ, rek̤h̤tah, 'rough mixture', Urdu pronunciation:); the more formal register is sometimes referred to as زبانِ اُردُوئے معلّٰى, zabān-i Urdū-yi muʿallá, 'language of the exalted camp' (Urdu pronunciation: [zəbaːn eː ʊrdu eː moəllaː]) or لشکری ...
Pani Jaisa Piyar is the story of Sana, a 25-year-old girl from Faisalabad. She has two older siblings, Hassan and Dua. Sana's family used to be wealthy and of a high social class, but this all went away after the death of her father. The family's only support now is that of Hassan, who quit school at an early age in order to support the family ...
Hindustani, also known as Hindi-Urdu, like all Indo-Aryan languages, has a core base of Sanskrit-derived vocabulary, which it gained through Prakrit. [1] As such the standardized registers of the Hindustani language (Hindi-Urdu) share a common vocabulary, especially on the colloquial level. [2]
The Urdu ghazal makes use of two main rhymes: the radif and qaafiya. [9] The radif is a repeating refrain consisting of a single word or short phrase that ends every second line in the ghazal. [9] However, in the matla, the first she'r of a ghazal, the radif will end both lines of the she'r. [8] The qaafiya is a rhyming syllable that precedes ...
from Hindi and Urdu: An acknowledged leader in a field, from the Mughal rulers of India like Akbar and Shah Jahan, the builder of the Taj Mahal. Maharaja from Hindi and Sanskrit: A great king. Mantra from Hindi and Sanskrit: a word or phrase used in meditation. Masala from Urdu, to refer to flavoured spices of Indian origin.
Roman Urdu also holds significance among the Christians of Pakistan and North India. Urdu was the dominant native language among Christians of Karachi and Lahore in present-day Pakistan and Madhya Pradesh, Uttar Pradesh Rajasthan in India, during the early part of the 19th and 20th century, and is still used by Christians in these places ...