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9-11 God’s favour to the Muslims at the Ditch; 12-15 The disaffected people of Madína rebuked; 16-17 None can flee from God’s anger; 18-20 The treachery of the hypocrites of Madína exposed; 21 Muhammad an example to the faithful; 22-24 Patient endurance of the believers at the Ditch; 25 The triumph at the Ditch attributed to God’s favor
People of the Ditch (Arabic: أصحاب الأخدود, romanized: ʿaṣ'ḥābu l-ʿukhdūdi) is a story mentioned in Surah Al-Burooj of the Qur'an. It is about people who were thrown into a ditch and set afire, due to their belief in Allah .
Chesed (Hebrew: חֶסֶד, also Romanized: Ḥeseḏ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity.
Al-Buruj [1] (Arabic: البروج, romanized: al-burūj, "The Great Star") is the eighty-fifth chapter of the Quran, with 22 ayat or verses. [2] The word "Al-Burooj" in the first verse is usually translated as 'stars', or more specifically, 'great stars'. [3]
I–Thou relationships are sustained in the spirit and mind of an "I" for however long the feeling or idea of relationship is the dominant mode of perception. A person sitting next to a complete stranger on a park bench may enter into an "I–Thou" relationship with the stranger merely by beginning to think positively about people in general.
A religious believer's perception that they have a relationship with a deity or God leaves open the question of whether such a relationship is an attachment relation. It is easy to draw analogies between beliefs about God and mental models of attachment figures, but it is a difficult distinction to make that God "really" can be an attachment ...
Psalm 7 is the seventh psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me".
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...