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Here we have the reason for the condemnation in the previous verse, i.e. pride and haughtiness, since Jesus lauds the "little children".Christ uses the word for confess (Ἐξομολογοῦμαί) which is used regularly in the psalms, e.g.
Masaru Emoto (江本 勝, Emoto Masaru, July 22, 1943 – October 17, 2014) [1] was a Japanese businessman, author and pseudoscientist who claimed that human consciousness could affect the molecular structure of water. His 2004 book The Hidden Messages in Water was a New York Times best seller. [2]
The Hidden Messages in Water is a 2004 New York Times Bestseller [1] book, written by Masaru Emoto advancing the pseudoscientific idea that the molecular structure of water is changed by the presence of human consciousness nearby, [2] backed by "exhaustive and wildly unscientific research" [3] claiming to back this conjecture.
A prevalent issue in theological scholarship is the relationship between the Revealed God and the Hidden God. Controversy has arisen as to whether the ‘deus revelatus’ and ‘deus absconditus’ refer to two distinct strands of theology which only have the concept of hiddenness in common, or are identical in form.
[19] [20] [21] Clement quotes two passages from this Secret Gospel of Mark, where Jesus in the longer passage is said to have raised a rich young man from the dead in Bethany, [22] a story which shares many similarities with the story of the raising of Lazarus in the Gospel of John. [23] [24] [25]
"Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden [LBW: hid]: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name; through Christ our Lord. Amen."
A scientist recently discovered a lost fragment of a manuscript representing one of the earliest translations of the Gospels.
Or when He says, All things are committed to him, He may mean, not the heaven and earth and the elements, and the rest of the things which He created and made, but those who through the Son have access to the Father." [3] Hilary of Poitiers: "Or that we may not think that there is any thing less in Him than in God, therefore He says this." [3]