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The Liber Usualis (Usual book) is a book of commonly used Gregorian chants in the Catholic tradition, compiled by the monks of the Abbey of Solesmes in France. According to Willi Apel, the chants in the Liber Usualis originated in the 11th century. [1]
Graduale simplex. Graduale simplex ("Simple Gradual") is a gradual in Latin and in Gregorian chant, published by the Vatican in 1967 following the Second Vatican Council, so that the use of Gregorian chant can adapt to smaller parishes and churches or to those who lack experienced choirs.
Gregorian chant is the central tradition of Western plainchant, a form of monophonic, unaccompanied sacred song in Latin (and occasionally Greek) of the Roman Catholic Church. Gregorian chant developed mainly in western and central Europe during the 9th and 10th centuries, with later additions and redactions.
In 1974, Pope Paul VI presented the document as a “minimum repertoire of Gregorian chant”, [1] for use of the faithful. In promulgating the hymnal, the Congregation for Divine Worship stated the book would be “extremely useful if the faithful learn the chants contained in the volume, as the Pope and the Congregation for Divine Worship intend.” [2]
Gregorian chant setting for Kyrie XI notated in neumes.. The Kyriale is a collection of Gregorian chant settings for the Ordinary of the Mass.It contains eighteen Masses (each consisting of the Kyrie, Gloria [excluded from Masses intended for weekdays/ferias and Sundays in Advent and Lent], Sanctus, and Agnus Dei), six Credos, and several ad libitum chants.
Media vita in morte sumus (Latin for "In the midst of life we are in death") is a Gregorian chant, known by its incipit, written in the form of a response, and known as "Antiphona pro Peccatis" or "de Morte". [1] The most accepted source is a New Year's Eve religious service in the 1300s. [1]
The Liber Brevior is a book of commonly used Gregorian chants in the Catholic tradition. [1] It is an abbreviation of the Liber Usualis and differs from that compendium of chant music in that it contains only the chants required for use at sung Mass, omitting the chants used in the chanting of the Divine Office.
Opening line of the Gregorian setting of the Improperia, with rubric, as found in the Liber Usualis. The Improperia are a series of antiphons and responses, expressing the remonstrance of Jesus Christ with his people. [1]
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