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David Stuart, in a review published by The Wall Street Journal, praised the book as a "vivid account of what Aztec writers and chroniclers had to say about their own history". [3] Stuart further praised the book as "bridging of the cultures of Aztec literary history both before and after the coming of the Spanish" rather than operating as a ...
Rig Veda Americanus at Project Gutenberg, Daniel Brinton (Ed); late 19th-century compendium of some Aztec mythological texts and poems appearing in one manuscript version of Sahagun's 16th-century codices. Aztec history, culture and religion Bernal Díaz del Castillo, The Discovery and Conquest of Mexico (tr. by A. P. Maudsley, 1928, repr. 1965)
Codex Azcatitlan, a pictorial history of the Aztec empire, including images of the conquest; Codex Aubin is a pictorial history or annal of the Aztecs from their departure from Aztlán, through the Spanish conquest, to the early Spanish colonial period, ending in 1608. Consisting of 81 leaves, it is two independent manuscripts, now bound together.
This is a list of gods and supernatural beings from the Aztec culture, its religion and mythology. Many of these deities are sourced from Codexes (such as the Florentine Codex (Bernardino de Sahagún), the Codex Borgia (Stefano Borgia), and the informants). They are all divided into gods and goddesses, in sections.
The nine regions of Mictlán (also known as Chiconauhmictlán) in Aztec mythology take shape within the Nahua worldview of space and time as parts of a universe composed of living forces. According to Mexica mythology, in the beginning, there were two primordial gods, Omecíhuatl and Ometecuhtli, whose children became the creator gods.
The Aztec sun stone.. In creation myths, the term "Five Suns" refers to the belief of certain Nahua cultures and Aztec peoples that the world has gone through five distinct cycles of creation and destruction, with the current era being the fifth.
History and mythology of the Aztecs: the Codex Chimalpopoca. Tucson, AZ: University of Arizona Press. ISBN 978-0-8165-1886-9. Garibay Kintana, Ángel Ma., ed. (1965). Teogonía e historia de los mexicanos: tres opúsculos del siglo xvi. Mexico City: Editorial Porrúa. ISBN 9789684323124.
As the god of learning, of writing, and of books, Quetzalcoatl was particularly venerated in the calmecac, religious colleges annexed to the temples, in which the future priests and the sons of the nobility were educated. Outside of Tenochtitlan, the main centre of Quetzalcoatl's cult was Cholula, on the Puebla plateau.
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