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Statue of the Emperor Tiberius showing a draped toga of the 1st century AD. The toga (/ ˈ t oʊ ɡ ə /, Classical Latin: [ˈt̪ɔ.ɡa]), a distinctive garment of Ancient Rome, was a roughly semicircular cloth, between 12 and 20 feet (3.7 and 6.1 m) in length, draped over the shoulders and around the body.
The toga praetexta, [33] which was thought to offer similar apotropaic protection, was formal wear for freeborn boys until puberty, when they gave their toga praetexta and childhood bulla into the care of their family Lares and put on the adult male's toga virilis. According to some Roman literary sources, freeborn girls might also wear – or ...
The praetexta or fabula praetexta was a genre of Latin tragedy introduced at Rome by Gnaeus Naevius in the third century BC. It dealt with historical Roman figures, in place of the conventional Greek myths. Subsequent writers of praetextae included Ennius, Pacuvius and Lucius Accius.
She was only symbolically called a togata (a woman in toga) since she was unfit to be a matron (as epitomized by the stola). [13] Female and male citizen children could wear a toga praetexta (a toga with purple border), but this usage should be kept apart from wearing the toga as an adult. [citation needed]
The toga pulla was dark-colored and worn for mourning, while the toga purpurea, of purple-dyed wool, was worn in times of triumph and by the Roman emperor. After the transition of the Roman Republic into the Roman Empire in c. 44 BC, only men who were citizens of Rome wore the toga. Women, slaves, foreigners, and others who were not citizens of ...
Bronze monument to Francis II, the last Holy Roman emperor, wearing a corona triumphalis and toga. The honours included the right to wear triumphal dress in public: the corona triumphalis (a gold coronet fashioned in the shape of a laurel wreath with dangling gold ribbons); an ivory baton; the tunica palmata (a tunic embroidered with palm-leaves); and the toga picta ("painted toga"), a toga ...
Before he put on his toga virilis ("toga of manhood") he placed his boyhood bulla in the care of his parental household deities . [2] Some modern sources interpret Macrobius 's single reference to an amulet worn by a triumphal general during his procession as evidence that the childhood bulla was also a standard item of triumphal regalia .
This bulla would be worn until the boy became a man and exchanged the child's purple-lined toga toga praetexta for the plain toga virilis of an adult. The lustratio ceremony culminated with the naming of the child, the name being added to official Roman registers, and the observation of a flight of birds in order to discern the child’s future.