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"Life's a climb. But the view is great." There are times when things seemingly go to plan, and there are other moments when nothing works out. During those instances, you might feel lost.
Contemporary philosopher Roberto Mangabeira Unger has developed a view of the passions that disassociates them from human nature, and instead gives them a formless life that serve non-instrumental dealings with each other. Rather than the guiding force behind our relations with the world, they organize and are organized around the need and ...
In his On Passions, Chrysippus explained how the passions arise from the mistaken opinions of what is good and bad. They are excessive and disobedient to reason, which Chrysippus compared to a runner who is out-of-control. A person in the grip of passion has rejected reason, and therapy is a medical art needed to treat the mind.
Meaning can be defined as the connection linking two presumably independent entities together; [2] a meaningful life links the biological reality of life to a symbolic interpretation or meaning. [3] Those possessing a sense of meaning are generally found to be happier, [ 1 ] to have lower levels of negative emotions, and to have lower risk of ...
Passion and desire go hand in hand, especially as a motivation. Linstead & Brewis refer to Merriam-Webster to say that passion is an "intense, driving, or overmastering feeling or conviction". This suggests that passion is a very intense emotion, but can be positive or negative. Negatively, it may be unpleasant at times.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
He begins with the six basic passions and then touches on the specific passions which stem from their combination. For example, contempt and esteem are two of the passions derived from the basic passion of admiration (art. 150). The passion which Descartes valued the most is generosity for the positive effect it has on the individual (art. 153).
[11] [17] In abstract discussion, it includes all hues of qualities – desirable, neutral or undesirable; but if unspecified, it is assumed with good faith to be good and divine in Indian philosophy. Thus, Guṇi from the root "Guṇa-" means someone or something with "divine qualities", as in Svetasvatara Upanishad hymn VI.2. [17]